Justice Scalia calls these innocents "an insignificant minimum." But that minimum is not insignificant to the unjustly convicted death-row inmate. It is not insignificant to his or her family. This marks a transgression against the Western moral tradition, which establishes both the value of the individual and the wrongness of making an innocent suffer for the supposed good of the whole. Shedding innocent blood has been a scandal since Cain slew Abel – a crime for which, the Bible says, God spared the murderer, who remained under harsh judgment.
This newspaper's death penalty position is based not on sympathy for vile murderers – who, most agree, deserve to die for their crimes – but rather in the conviction that not even the just dispatch of 10, 100, or 1,000 of these wretches can remove the stain of innocent blood from our common moral fabric.
This is especially true given that our society can be adequately guarded from killers using bloodless means. In 2005, the Legislature gave juries the option of sentencing killers to life without parole.
The state holds in its hands the power of life and death. It is an awesome power, one that citizens of a democracy must approach in fear and trembling, and in full knowledge that the state's justice system, like everything humanity touches, is fated to fall short of perfection. If we are doomed to err in matters of life and death, it is far better to err on the side of caution. It is far better to err on the side of life. The state cannot impose death – an irrevocable sentence – with absolute certainty in all cases. Therefore the state should not impose it at all.
Dallas Morning News
18th April 2007
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